The First Pentacle of Saturn: Meaning, Origins & How to Use This Pentacle of Solomon

Black candle, obsidian, and myrrh smoke arranged around the First Pentacle of Saturn on a home altar in the evening.

The First Pentacle of Saturn carries one documented office: it strikes terror into spirits, and upon being shown it, they submit, kneel, and obey. That is not a vague promise of spiritual authority — it is a precise, functional claim, and this Pentacle of Solomon has been used with exactly that intention for centuries. Saturn governs discipline, restriction, karmic law, and the hard edges of reality; it is the planet of boundaries enforced and forces brought to heel, which makes this first pentacle a fitting entry point into its current. If you want context on how Saturn fits within the broader Solomonic tradition, that foundation is worth reading first.

This pentacle is not a charm for general Saturnine energy. It is specific — a tool whose single purpose is compelling spiritual forces into submission and obedience. Understanding what that means in practice, how the figure is built, and how to work with it responsibly is exactly what this guide covers.

For a full map of all seven planetary groups and their 44 pentacles, the complete guide to the 44 Pentacles of Solomon has everything you need.


Construction and Symbolism of the First Pentacle of Saturn

First Pentacle of Saturn from the Key of Solomon — IHVH, Adonai, Yiai, Eheieh in a square, Psalm 72:9, spirit submission seal.

The figure of the First Pentacle of Saturn is built around a square — not a hexagram, not a pentagram, but a four-sided geometric form. That choice is meaningful. In classical Solomonic geometry, the square is associated with the material world, with fixed boundaries, and with the imposition of order onto chaotic forces. A spirit bound within or confronted by a square is being told, through the language of form alone, that it has entered a structured space with defined limits.


Within that square are inscribed four divine names: IHVH (the Tetragrammaton, the four-letter name of God in Hebrew, typically rendered as Yahweh or Jehovah), Adonai (meaning "Lord," used in Jewish practice as a spoken substitute for the Tetragrammaton), Yiai, and Eheieh (translating roughly as "I Am" or "I Am That I Am," the name God gives to Moses at the burning bush in Exodus 3:14). Each of these names carries a distinct register of divine power. IHVH is the totality of divine being. Adonai is divine lordship and sovereignty. Eheieh is divine existence itself — the unmovable ground of all that is. Yiai shares the same Hebrew numerical value — gematria — as the divine name El, grounding it in the same current of elemental divine power. Together, these four names are not decoration. They are the theological architecture of the pentacle's authority.


The pentacle carries a single verse: Psalm 72:9 — "They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust." The choice of this verse is not incidental. Psalm 72 is a royal psalm, addressed to a king and describing the ideal of a monarch before whom all peoples and forces of the earth bow. The specific verse chosen focuses on submission: those in the wilderness (a traditional metaphor in Hebrew literature for liminal, uncontrolled spiritual terrain) bow down; enemies are brought to the lowest possible posture. The verse is not about protection, healing, or prosperity. It is entirely about the compelled reverence of opposing forces. That single focus mirrors the pentacle's office exactly.


There are no named angels on this pentacle — unlike, for example, the Third Pentacle of Saturn, which lists Omeliel, Anachiel, Arauchiah, and Anazachia by name. The First Pentacle works through divine names alone, which in Solomonic logic gives it a different kind of weight. It does not invoke a specific angelic intermediary to carry out its office; it presents the names of God directly, and the submission of spirits follows from that confrontation. The square as container, the four names as authority, and the verse as declaration of outcome: these three layers of the figure work together toward one specific end.

The Spiritual Office of the First Pentacle of Saturn

The office of this pentacle is coercive in the most direct sense: it is designed to compel spirits into submission. Not to banish them (that would be the work of a different tool), not to bind them from acting (that is the Sixth Pentacle of Saturn's territory), but specifically to make them kneel. The distinction matters. You are not sending a force away with this pentacle. You are establishing dominance in its presence.


In the traditional framework, this pentacle functions as a kind of credential — something displayed to spirits during evocation to establish the operator's authority before any other work begins. Think of it less as a weapon and more as a seal of rank. When the text says spirits "submit, kneel, and obey" upon being shown it, the implication is that the pentacle does the heavy lifting of asserting divine authority, so the operator does not have to fight for it. That is a genuinely useful function in complex workings where you need a clear power dynamic established before anything else proceeds.


In modern practice, the same logic applies even if you are not running a full ceremonial evocation. Working with this pentacle in situations where you feel spiritually outmatched — where something in your environment, in a space, or in an ongoing spiritual conflict feels resistant, defiant, or simply unwilling to cooperate — fits its documented office. You are not asking the pentacle to do something it was not built for. You are using the right tool for exactly the problem it was designed to solve.


It is worth being clear about how this pentacle sits within Saturn's own family of seven. The Second Pentacle of Saturn represses pride and works against adversity — broader in scope, more defensive in character. The Sixth Pentacle of Saturn is an explicitly cursing pentacle, designed to cause a named target to be obsessed by demons. The Seventh is capable of shaking the ground itself. The First is none of those things. Its office is not punishment, not destruction, and not banishment. It is the assertion of spiritual authority. That makes it the most directly workable of Saturn's pentacles for practitioners who want Saturnine power without its most severe offices.


Saturn's energies are disciplined, karmic, and boundary-enforcing — not impulsive or warmly receptive. Working with this pentacle requires the same quality from you. You need to be clear in your will, steady in your intention, and willing to hold the authority you are claiming. If you approach it hesitantly or experimentally, the working will reflect that. This pentacle rewards conviction.

Saturn Correspondences for This Working

Saturn's planetary day is Saturday — that word literally descends from "Saturn's day" in Old English (Sæternesdæg), making Saturday the straightforward choice for any working under this planet's influence. The element is Earth, which in magical terms means density, permanence, and the kind of power that does not move easily. Saturn is not a fast planet in the sky or in practice; its effects tend to settle deeply and hold.


The colors associated with Saturn are black and dark grey, sometimes shading into deep indigo. Black is the color of the void before form — and also of authority that does not need to announce itself. For this pentacle's office, black is the clear call. Its correspondences in stone carry the same quality: obsidian is the strongest match for this working specifically, because it shares the First Pentacle's character of confrontation and domination rather than simple protection or grounding. Obsidian does not soften what it meets. It reflects, reveals, and overwhelms. Onyx, jet, and hematite are also Saturnine, and worthy additions to any Saturn altar, but obsidian's confrontational edge makes it the right choice at this pentacle's side.


For herbs, mullein is Saturn's most characteristic plant — tall, slow-growing, architecturally severe, and historically used in workings involving spirits and the boundary between the living and the dead. Cypress is another classic Saturn herb, tied in Mediterranean tradition to mourning, permanence, and the gateway into the underworld. Comfrey rounds out the Saturn herb palette, its deep roots and long history of use in binding and consolidating workings making it a natural fit for this planet's energy. Any of these supports the atmosphere of this working well. For incense, myrrh is the traditional Saturnine choice: heavy, resinous, ancient, and used across cultures in contexts of death, prayer, and the invocation of serious powers. Patchouli is the earthier alternative, grounding the working without the funereal weight of myrrh. For the First Pentacle of Saturn, myrrh is worth the preference — it matches the gravity of the office.

Who Should Work With the First Pentacle of Saturn

This pentacle is for practitioners dealing with a specific kind of problem: spiritual forces that are not cooperating. That might be a presence in a space that feels resistant to cleansing, a spirit attachment that does not respond to banishment work, or an entity in a working that is not complying with the operator's direction. The First Pentacle of Saturn was built for exactly these situations — not as a general ward or an ambient protective charm, but as an assertion of authority in the moment it is needed.


If you are looking for protection from spiritual attack, this is not the most direct fit. The Fifth Pentacle of Saturn, which explicitly defends nighttime invokers and chases away spirits guarding treasures, is closer to a protective function. If you are dealing with adversity that is more circumstantial than spiritual — opposition from people, difficult life conditions, a situation that feels stacked against you — the Second Pentacle of Saturn is a better match, since its office is specifically about repressing adversarial forces and managing adversity broadly. The First Pentacle's office is narrower: it addresses defiant spiritual forces directly.


It is also worth being honest about what kind of readiness this working requires. Because the pentacle's office is coercive, working with it without clarity of will tends to produce little. The energy it calls on is Saturnine — slow, heavy, and karmic in nature. It is not responsive to vague intentions or half-formed goals. You need to know exactly what you are asserting authority over and why, and you need to hold that clarity through the entire working. A practitioner who is still questioning whether they "should" be doing this working will not get the same result as one who has made a clear-eyed decision and is ready to back it with focused will.


Beginners who are drawn to this pentacle out of general curiosity about Solomonic magic would do better to start with its construction and study rather than immediate ritual use. Sit with the figure. Write out the divine names. Read Psalm 72:9 slowly and let the imagery land. Understanding what authority feels like in the body is a prerequisite for projecting it effectively in a working.

A Modern Ritual for the First Pentacle of Saturn

This ritual is built specifically around the First Pentacle of Saturn's office of compelling spiritual submission and asserting authority over resistant forces. Every element traces back to that purpose.


Timing

Saturday, during a Saturn planetary hour. Use the planetary hour almanac to find the first Saturn hour after sunset on a Saturday — nightfall on Saturn's own day is the heaviest concentration of this planet's current, and it suits the gravity of this pentacle's work.


Materials

  • Black candle — black is Saturn's color and the color of this pentacle's office; it signals authority, finality, and the kind of power that does not negotiate.
  • Obsidian — placed directly beside the pentacle to amplify its confrontational current; obsidian shares the pentacle's quality of forcing what it meets to yield.
  • Myrrh incense — burned throughout to establish the heavy, ancient atmosphere this working requires; myrrh has been used across traditions to signal that serious spiritual business is being conducted.
  • The First Pentacle of Saturn — drawn by hand on paper or parchment in black ink, or printed clearly; the figure must be legible and complete, with all four divine names (IHVH, Adonai, Yiai, Eheieh) correctly inscribed within the square.

Setup

Clear your working space completely. This ritual benefits from a stripped-down altar — nothing on the surface except what is listed above. Light the myrrh incense first and let the smoke move through the space for several minutes before you do anything else. You are not decorating an altar; you are establishing the conditions under which authority operates.

Place the pentacle flat at the center of your space. Set the black candle behind it, the obsidian in front of it. The arrangement should feel deliberate, not decorative. Light the candle.


The Working

Sit or stand before the pentacle. Take three slow, full breaths — not to relax, but to arrive fully in your body and in your intention. When you feel settled, read Psalm 72:9 aloud once, clearly and without rushing: "They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust."

Then name the four divine names on the figure, one at a time: IHVH. Adonai. Yiai. Eheieh. Say each one as a statement of fact, not a request.

Now speak your intention aloud. This should be specific to your situation — but the structure should name what you are asserting authority over and what you are requiring of it. For example:

"By the authority of the First Pentacle of Saturn, and by these names — IHVH, Adonai, Yiai, Eheieh — I command all resistant spiritual forces in this [space / working / situation] to submit and cease their opposition. They bow. They yield. They obey."

Hold the pentacle in both hands after speaking this. Let your will settle into it. Stay with it for as long as feels complete — this is not a moment to rush. You are not waiting for a sign; you are holding the authority you have claimed.


Closing

When you feel the working is complete, set the pentacle back down. Thank the divine names aloud — one by one, in the same order you called them. Snuff the candle rather than blowing it out. Let the incense finish burning on its own. The obsidian can be left on your altar as long as the working's effects need to hold, then cleansed under running water.

How to Work With the First Pentacle of Saturn Today

The Key of Solomon calls for this pentacle to be engraved on lead — Saturn's own metal — during the correct planetary day and hour, with the full preparatory rites observed. Those requirements reflect a tradition in which the physical object was understood to be the activated talisman — the engraved lead itself was the seat of the pentacle's power.


Modern practice has largely moved away from that framing without abandoning the pentacles themselves. The prevailing approach treats the figure as a focus for intention — a geometric and symbolic form that sharpens your will toward a specific purpose. In this view, what you draw by hand on paper, with full attention and clear intention, can carry the same functional weight as an engraved metal piece, because the operative force is your focused will, not the substrate. This is the approach most eclectic and contemporary practitioners take, and it is the approach the ritual above is built on.


What is genuinely worth preserving, regardless of material choice, is the planetary timing. Saturn's hours on Saturday carry a quality of density and authority that genuinely supports this pentacle's work — not because the planet causes anything to happen mechanically, but because aligning your working with that timing focuses your awareness on Saturnine qualities at the moment you need them most. If you want to understand how planetary hours function in practice, that guide covers the full system.


Because this pentacle's office is coercive — it compels rather than invites — it sits in a category of magic that some practitioners approach with extra care. That care is reasonable. The First Pentacle of Saturn is not a soft tool. Working with it without clear purpose, stable grounding, or genuine need for its specific office tends to produce either nothing or results that feel heavier than expected. This is not a pentacle to reach for out of curiosity or ambient spiritual restlessness. It rewards practitioners who know exactly what they need, have run out of gentler options, and are ready to hold the authority they are claiming from start to finish.


Used with that kind of clarity, the First Pentacle of Saturn is one of the most direct tools in the Solomonic arsenal. Not the most dramatic — it does not cause earthquakes or obsess enemies. But for the specific problem of a spiritual force that is not cooperating, nothing in Saturn's seven pentacles answers more precisely.


FAQ - First Pentacle of Saturn

What makes the First Pentacle of Saturn different from the Second Pentacle of Saturn?

The First Pentacle of Saturn is specifically for compelling spirits to submit and obey — it is an assertion of direct authority over resistant spiritual forces. The Second Pentacle works against adversity and represses the pride of spirits in a broader, more defensive sense, and its construction is built around the famous SATOR AREPO palindrome square rather than divine names. If your situation involves defiant spiritual forces that are not cooperating, the First Pentacle is the right fit. If you are dealing with general adversity or circumstances stacked against you, the Second is closer to the mark.

What does Psalm 72:9 mean in the context of this pentacle?

Psalm 72:9 — 'They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust' — is a verse from a royal psalm about a king before whom all forces submit. In the context of this pentacle, 'the wilderness' refers to liminal, uncontrolled spiritual territory, and the verse functions as a declaration of outcome: whatever resists will bow. It was chosen because its imagery maps precisely onto the pentacle's office. This is not a verse about protection or healing — it is entirely about the compelled submission of opposing forces.

Why are there no angel names on the First Pentacle of Saturn when other Saturn pentacles name specific angels?

The First Pentacle of Saturn works through divine names alone — IHVH, Adonai, Yiai, and Eheieh — rather than through named angelic intermediaries. In Solomonic logic, this gives it a different character: it does not send a specific angel to execute its office, it presents divine authority directly. The Third Pentacle of Saturn, by contrast, names Omeliel, Anachiel, Arauchiah, and Anazachia as the angels involved in its night invocation work. The absence of angel names here is intentional, not an omission — it means the pentacle's authority derives from the divine names themselves rather than from a delegated spiritual officer.

Is drawing the pentacle on paper as effective as engraving it on lead?

Traditionally, Solomonic pentacles were engraved on their planet's corresponding metal — lead in Saturn's case. In modern practice, the prevailing view treats the drawn or printed figure as a valid working tool, because what activates it is focused intention rather than the physical substrate. Drawing the figure by hand, inscribing all four divine names clearly and correctly, and working with it during a Saturn hour on Saturday brings the same operative focus as an engraved piece for most practitioners. If you want to go further, you can engrave it on lead or paint it on dark parchment — but hand-drawn on paper works.

Is this pentacle appropriate for beginners?

It is accessible to beginners in terms of construction — the figure is straightforward, and the materials are not exotic. But the working itself rewards practitioners who have some experience holding clear, sustained intention. Because the office is coercive rather than inviting, working with it hesitantly or with unclear purpose tends to produce little. If you are new to Solomonic practice, spending time with the figure first — studying the divine names, reading the Psalm, sitting with what authority feels like — before moving to ritual use is the more grounded approach.

Can this pentacle be carried as a talisman, or is it only for use during a ritual?

The Solomonic tradition does describe some pentacles as objects to be carried or displayed, and the First Pentacle of Saturn's office — spirits submitting upon being shown it — implies a displayed or presented use rather than a passive carried charm. In modern practice, some practitioners carry it during situations where they expect spiritual resistance, essentially keeping it on their person as a credential to present when needed. Others work with it solely within a ritual container. Both approaches are valid, but given its coercive office, having a clear intention for why you are carrying it is more important here than with a general protective talisman.

Does working with this pentacle require belief in literal spirits?

No. The pentacle's function translates into a framework where 'spirits' are understood as psychological, energetic, or symbolic forces rather than independent beings, without losing its practical utility. If you are asserting authority over something in your environment, a working, or your own internal resistance, the First Pentacle of Saturn focuses that intention precisely. What matters is clarity of will and alignment with the pentacle's specific office — the metaphysical framework you bring to that is your own.
August 10, 2026

About the Author — Claire

Claire is a New York-based magical practitioner and folklore researcher with years of study spanning mythology, astrology, tarot, herbalism, and grimoire traditions. She approaches magic as a disciplined practice rooted in will and intention — and writes about it with the same depth, honesty, and enthusiasm she brings to her own craft. Whether you're just starting out or deep in your practice, her articles give you real knowledge you can actually use.

More about the author →